Hukum Allah menurut Faraid

Kalau isteri memang ada sumbangan 50%, atau 30% atau 25% malah lebih daripada suami, 70% misalnya, bukan sekadar "nama bersama", bila kematian suami berlaku, peratusan yang isteri sumbang itu, milik si isteri. Bakinya dibahagi menurut Faraid dan ada bahagian isteri, 1/4 jika suami tiada anak atau 1/8 jika ada anak.

Rumah dijual atau tidak, pemilikan itu menurut kadar peratusan hak masing masing ahli waris.

Semoga bermanfaat.

Panduan Nabi Menjamin Kerukunan Rumahtangga

Rumahtangga menghimpun dan menyatukan 2 insan berlainan (lelaki dan perempuan) daripada "2 bumbung" yang berlainan, yang melalui 2 perjalanan hidup yang berasingan, dibesarkan, bergaul dan bercampur dengan 2 suasana latar belakang kehidupan di dalam rumah dan sekitaran pendidikan yang berbeza, apatah lagi kalau dari dua bangsa, adat resam yang berlainan.

Maka pastinya "Alam Kehidupan Rumahtangga" ada cabarannya untuk kedua-dua suami isteri menyesuaikan dan memadankan diri untuk hidup aman bahagia. 

The rights of the wife which are hers alone

The wife has financial rights over her husband, which are the mahr (dowry), spending and accommodation. And she has non-financial rights, such as fair division between co-wives, being treated in a decent and reasonable manner, and not being treated in a harmful way by her husband.

1. Financial rights

(a) The mahr (dowry). This is the money to which the wife is entitled from her husband when the marriage contract is completed or when the marriage is consummated. It is a right which the man is obliged to pay to the woman. Allaah says (interpretation of the meaning):

“And give to the women (whom you marry) their Mahr (obligatory bridal-money given by the husband to his wife at the time of marriage) with a good heart” [al-Nisaa’ 4:4]

The prescription of the mahr demonstrates the seriousness and importance of the marriage-contract, and is a token of respect and honour to the woman.

The husband’s rights over his wife.

The rights of the husband over his wife are among the greatest rights; indeed his rights over her are greater than her rights over him, because Allaah says (interpretation of the meaning):

“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable, but men have a degree (of responsibility) over them” [al-Baqarah 2:228]

al-Jassaas said: Allaah tells us in this aayah that each of the spouses has rights over the other, and that the husband has one particular right over his wife which she does not have over him.